Journal of Education and Research

Nepali Hindu Women's Thorny Path to Liberation
Raj Kumar Dhungana 1 *
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1 School of Education, Kathmandu University, Lalitpur, Nepal* Corresponding Author
Original Article

Journal of Education and Research, Volume 4, Issue 1, 2014, 39-57, https://doi.org/10.3126/jer.v4i1.10013

Publication date: Mar 15, 2014

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How to cite this article
APA
In-text citation: (Dhungana, 2014)
Reference: Dhungana, R. K. (2014). Nepali Hindu Women's Thorny Path to Liberation. Journal of Education and Research, 4(1), 39-57. https://doi.org/10.3126/jer.v4i1.10013
Vancouver
In-text citation: (1), (2), (3), etc.
Reference: Dhungana RK. Nepali Hindu Women's Thorny Path to Liberation. Journal of Education and Research. 2014;4(1):39-57. https://doi.org/10.3126/jer.v4i1.10013
AMA
In-text citation: (1), (2), (3), etc.
Reference: Dhungana RK. Nepali Hindu Women's Thorny Path to Liberation. Journal of Education and Research. 2014;4(1), 39-57. https://doi.org/10.3126/jer.v4i1.10013
Chicago
In-text citation: (Dhungana, 2014)
Reference: Dhungana, Raj Kumar. "Nepali Hindu Women's Thorny Path to Liberation". Journal of Education and Research 2014 4 no. 1 (2014): 39-57. https://doi.org/10.3126/jer.v4i1.10013
Harvard
In-text citation: (Dhungana, 2014)
Reference: Dhungana, R. K. (2014). Nepali Hindu Women's Thorny Path to Liberation. Journal of Education and Research, 4(1), pp. 39-57. https://doi.org/10.3126/jer.v4i1.10013
MLA
In-text citation: (Dhungana, 2014)
Reference: Dhungana, Raj Kumar "Nepali Hindu Women's Thorny Path to Liberation". Journal of Education and Research, vol. 4, no. 1, 2014, pp. 39-57. https://doi.org/10.3126/jer.v4i1.10013
ABSTRACT
This article explains how Nepali Hindu women's oppressive position was created in the past and how they are still struggling for their full liberation – mukti. It also reflects that Hindu women's long journey towards freedom and equality has been moving through a thorny path. Deriving mainly from literatures, this paper discusses how Nepali Hindu women's identity 'Aimai' was constructed and how, through their continuous struggle, they are getting better condition as dignified 'Mahila' yet far from their reach to the position of fully liberated women –mukta Mahila.
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